Christ's family was really normal except for all the ways it wasn't. In Luke 1, Elizabeth is filled with the Spirit at the mere sound of Mary's greeting, and the unborn prophet jumped for joy too. What kind of woman is Mary that the sound of her greeting brought such joys?
Read MoreJohn Calvin on the Perpetual Virginity of Mary /
One is certainly inclined to disagree with the analysis of Calvin. But perhaps it would be wise to acknowledge his warning about those with "an extreme fondness for disputation."
Read MoreBrokenness and the Geneva Catechism /
If we are to glory in our weakness, as Paul says, let it be because this is our desire.
Read MoreThe Baptisms of Jesus & John /
In conclusion, the gospels themselves present a uniformed baptism of Jesus and John. There is no articulated distinction between the two.
Read MoreGiveaway of Calvin's Geneva Catechism /
We are excited to make this available to the Reformed world once again. We look forward to the many insights that can be garnered from the words of the venerable John Calvin.
Read MoreThe Great Sin Of Neglecting Infant Baptism /
Is it a sin to neglect baptism? To refuse to allow your children to be baptized?
Read MoreCalvin on the Importance of Signs /
For Calvin, baptism is at least a "promise of salvation" and this is in its application to children.
Read MoreOne Baptism: For Infants & Adults /
There is only one baptism, for us and our children. Our approach toward baptized children should be to treat them as what they are according to what God has said of them: Christians.
Read MoreAugustine on Debt and Words /
"Yet woe to those who are silent about you because, though loquacious with verbosity, they have nothing to say.” —St. Augustine, Confessions 1.4
Read MoreAn Introduction to Calvin's Geneva Catechism /
For all the clamor over his name, many continue to only read and apply popular portions of his thought. Hopefully, this catechism can work as a gateway to a renewed emphasis on truly Calvinistic thought.
Read MoreCalvin on Spirit and Word /
"Hence we infer that this is a most valuable treasure of the Church, that he has chosen for himself a habitation in it, to dwell in the hearts of believers by his Spirit, and next to preserve among them the doctrine of his gospel." - Calvin
Read MoreSermon: We And Our Children /
Joey Pipa's recent sermon celebrated and challenged a congregation in their new catechism school by preaching on Deuteronomy 6:1-9. This is a great sermon on the duties of covenantal living--enjoy!
Read MoreDort on Gospel Threats /
"God preserves, continues, and completes this work by the hearing and reading of the gospel, by meditation on it, by its exhortations, threats, and promises." - Canons of Dort
Read MoreWalter Marshall on Faith in Christ /
"Therefore, though we receive a perfect Christ by faith, yet the measure and degree of enjoying him is imperfect; and we hope still, so long as we are in this world, to enjoy him in a higher degree of perfection than we have done." - Walter Marshall
Read MoreBavinck on The Image of God and Creation /
"The image of God is much too rich for it to be fully realized in a single human being, however richly gifted that human being may be." - Bavinck
Read MorePredestination Not An All-Encompassing Principle /
"God's predestinating or determining will is an important element in the Reformed system, but it is not an all-encompassing principle." - Willem J. van Asselt
Read MoreCalvin on Science and Sight /
"He does not call us up into heaven, he only proposes things which lie open before our eyes." - John Calvin
Read MoreCalvin on Baptism in 1 Peter 3:21 /
We then cannot otherwise derive benefit from baptism, than by having all our thoughts fixed on the death and the resurrection of Christ.
Read MoreUrisnus on Fruits and True Faith /
"Fruits distinguish true faith from that faith which is merely historical and temporary" — Zacharias Ursinus
Read MoreDaily Edition: The OPC Republication Report (Updated) /
Past decades have seen an emergence of a Lutheran-Reformed hybrid theology in which the Law/Gospel distinction is expressed more as a dichotomy between works and faith (Lutheran) rather than the distinction between the Old administration of the Covenant of Grace and the New administration (Reformed). Additionally, some have begun teaching that the Mosaic Covenant is a republication of the Covenant of Works made with Adam--not simply that the same Law is present in both covenants, but that "in some sense" Israel is brought into a Covenant of Works in which it should merit the land of promise.
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